The Irish Session
Sessions are interesting phenomena. They are the best example of what Irish
music is about (if it's "about" anything at all) - It's an intangible
thing that has to be experienced to be understood. You should understand why
musicians gather for sessions and what the unspoken rules are.
An excellent description of sessions, and Irish music in general, is to be
found in World Music: The Rough Guide, published by The Rough
Guides, Ltd. in 1994 (this book is incredible - get it if you can find it):
THE SESSION: MUSIC AND CRACK
The session is the life-blood of traditional music, and with
the session goes the associated notion of crack. Crack is hard
to define and impossible to plan for, and when it happens is obscurely described
as being "ninety" or "mighty", as in "there was a
mighty session last night in X's and the crack was only ninety". Music,
conversation, drink and people combine in mysterious fashion to produce good, or
even great, crack.
As a rule sessions take place in pubs, the temples of Irish
traditional music culture. Many pubs and bars hold pay-on-entrance sessions or
gigs (after which a "real" session might happen) but they also cater
for musicians who need a place to meet and play informally. In this case the pub
owner is usually into the music and not just out to make a fast punt. Under this
arrangement the musicians are not paid, but neither are they under any
obligation to play, or even to turn up. It's possible to arrive at a pub known
for its sessions only to find that on this particular night no one is in playing
mood. The venues of sessions are as changeable as their personnel, and
situations can change overnight. A change of ownership, a row, or too many
crowds can force the musicians out to other meeting places. Nevertheless,
summertime is a good time for sessions, particularly in the west of Ireland, and
a few inquiries locally will usually yield the necessary intelligence.
At first sight sessions may seem to be rambling, disorganized affairs, but
they have an underlying order and etiquette. Musicians generally commandeer a
corner of the pub which is then sacred to them. They also reserve the right to
invite selected nonplaying friends to join them there. The session is not open
to all comers, although it might look that way, and it's not done simply to join
in with no form of introduction. More than one session has been abruptly
terminated in full flight by the insensitive or inebriated ignoramus insisting
on singing "Danny Boy" or banging away inexpertly on the
bodhrán (Irish frame drum) in the mistaken belief that his or
her attentions are welcome. The newcomer will wait to be asked to play, and may
well refuse if they consider the other musicians to be of a lower standard than
themselves.
Good traditional sessions can feature group playing, solo playing, singing in
Irish and English or any combination of these: it all depends on who's in the
company and where their musical bias lies. Singers may gang up and keep the
musicians from playing or vice versa. The all-inclusive session
often occurs at festivals during the summer when large numbers of musicians
congregate in one place. These can be unforgettable occasions when it seems the
music just couldn't get any better and all its treasures are on display.
Basically, the "rules" are:
- 1. Don't join in without asking, or without being invited to play (if you're
at an unfamiliar session).
- 2. Don't play if you don't know the tune (it's usually OK to play quietly
off to the side if you're trying to learn the tune).
- 3. Don't hog the session; that is, don't try to start off, or play between,
every set of tunes. The session is not the excuse to play; rather, the music is
the excuse for the musicians to meet and have a good time. It's not necessary to
have music going constantly.
- 4. Try to be aware of the "crack level", and try to foster it in
your choice of tunes. Don't sing or play something you know no one is going to
be interested in.
- 5. Don't expect musicians at the session to teach you how to play (though
you will often find those who will be happy to).
- 6. LISTEN to the other musicians. Don't get off-time or out-of-tune with
them. If there seems to be a leader in a set of tunes, follow him or her.
- 7. Enjoy yourself.
Types of Tunes In Irish Music
There are many different kinds of tunes in Celtic music, distinguished most
often by rhythm, since the tunes are meant to be danced to. Each type of tune
has a distinct feel which you should be able to bring out in your playing.
Jigs are dance tunes in rhythms based on threes. Single
jigs, or slides, are normally notated in 12/8 time, and double jigs in 6/8.
Slides are usually played a bit faster, but contain more quarter notes and less
ornamention than double jigs, so they are often easier to play. Slip jigs and
hop jigs are in 9/8, which is a strange rhythm until you get the hang of it -
they're sort of like a waltz crossed with a normal jig. Slip jigs are thought by
some to be the oldest dance tunes in Celtic music.
Reels are based on fours and are written in 4/4, or common
time. They are most often played quite fast, though you sometimes hear them
played at a slow to moderate pace. They have a steady, driving beat with a
medium to strong accent at the beginning of each bar. Reels are thought to have
been invented in Scotland in the mid-1700's, and after migrating to Ireland,
have since become the most popular dance tunes in Celtic music.
Polkas are usually (though not always) notated in cut time,
or 2/4, and have a rhythm similar to a horse's gallop. Polkas usually move
faster than reels, but this is because they contain sixteenth notes; the music
is actually played at a slower pace (i.e. fewer beats per minute). They are
usually played with a light, fast rhythm with strong accents. Polkas (along with
slides), are typically from Co. Kerry, Ireland.
Strathspeys are a uniquely Scottish phenomenon. They are
usually in 4/4 time and are played at all different speeds, with a strong swing
in the rhythm. Strathspeys make great use of a figure called the Scotch snap,
which is a sixteenth note followed by a dotted eighth note. Typically
strathspeys are played on either fiddle or highland bagpipe; they are not often
played on tin whistle (but don't let that stop you!).
"Highlands" are related to strathspeys and are commonly played in the north of
Ireland, particularly Co. Donegal. They are generally played a bit smoother,
with less snap, but are otherwise like strathspeys (or derived directly from
them); these tunes were brought over from Scotland along with migrant workers.
Hornpipes are moderately-paced tunes in 4/4 with a light,
bouncy rhythm. They are perhaps the best example of tunes that are played with a
lot of swing. Sometimes you will see hornpipes written with dotted notes in an
attempt to convey the rhythm on paper, but this makes it hard to read, so more
often they will be written straight.
Waltzes and set dances are usually played
at a moderate speed.
Slow airs are tunes derived from old-style Gaelic singing.
They are typically played slowly and with a free rhythm; that is, the tempo
speeds up and slows down as the player feels appropriate.
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